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Passo Corese
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List of our houses
A BRIEF PRESENTATION
WHO WE ARE
We are a
contemplative community of celibate Brothers and Sisters and of priests
living together in communities, each called “Oasis of Peace”, to which
Consecrated Secular members are aggregated as well: both lay persons and
priests living outside the Community but consecrated with vows. Married
couples who live our spirit and charism in the marital state are also
aggregated to us.

We share together a
consecrated life of simplicity, of prayer, of work, and of study. We are
consecrated to the Lord through Mary with vows of poverty, chastity,
obedience, and above all with the vow “to be peace” and to intercede for
peace in the Church and of mankind, which for us is our primary vow,
peculiar to our community.
Our history as an
Ecclesial Family of Consecrated Life began in 1985 when the original
members, having encountered Our Lady with the gift of conversion and of
Peace, then felt a deep desire to continue the new life begun, committing
themselves together to a consecrated life with vows made through Mary, with
the aim of cooperating with Her so as to extend and to share in humility
this same path of peace and of healing with many other brothers and sisters,
who, wounded by the sadness of the world, are earnestly in search of peace.
Juridically the
Community was constituted on March 25th 1987 and the first house was opened
at Priabona (Vicenza) on May 18th of the same year. The first ecclesial
recognition was on December 25th 1990 in the Diocese of Sabina-Poggio
Mirteto and since December 25th 1995, juridically, we are a “public
association of the faithful” in view of being erected as an Institute of
Consecrated Life of diocesan right within a short period of time. The
process has already been begun by the competent ministry of the Holy See.
At present (2003)
there are approximately 110 internal members - Brothers, Sisters and
priests. The Lord has already granted us the gift of the eleven ordinations
to the priesthood within our Community, while other Brothers in the meantime
are preparing for the priesthood with the necessary studies and formation at
Rome and Quixadá (Brazil). Various Sisters also attend the faculties of
Theology, Philosophy, and other Sciences in university, so as to be able to
cooperate in the formation of the members of our Ecclesial Family.
In addition to the
married couples already aggregated to our Ecclesial Family, living our
charism within the family life, many other families are asking to be part of
our Community in view of sanctifying their matrimony and family. Already
they have committed themselves to the necessary formation.
Likewise the number
of Consecrated Secular members is also increasing, with the aim of
sanctifying the christian presence in the world, in the light of their
charism of “Being Peace”.
The Community, from
its very beginning, revealed itself as being international: truly catholic.
Most of the members of the Community are Italians but there are also members
from: Germany, Belgium, France, Austria, Slovenia, Switzerland, Spain,
Ireland, U.S.A., Canada, Panama, New Zealand, Mauritius, South Korea,
Brazil, Croatia, Bosnia-Herzegovina, Cameroons, the Czechoslovakian
Republic, Rumania, Poland and Lebanon.
The official
languages of the Community are Italian and English.
HOW WE LIVE
The celibate
internal Brothers and Sisters share the experience of community life, while
the Consecrated Secular members live our spirituality while remaining in
their daily environment of life and work. Similarly, the married couples
live our spirituality in their families with a rhythm of life adapted to the
marital state.
The rhythm of our
daily life is cadenced by community prayer - the Holy Mass, the chanting of
the Divine Office, the Holy Rosary in its entirety, spontaneous prayer of
praise, adoration of the Cross - and personal prayer, in adoration before
the Most Blessed Sacrament continuously exposed, both day and night, in our
houses.
In our Communities,
it is important to conserve the climate of silence and of recollection in
order to favor the spirit of continual prayer, and also as an act of
perpetual adoration of the Most Blessed Sacrament. Indeed, we consider our
Oasis of Peace to be an expanded Eucharistic Tabernacle. Every day there are
also periods of time for community recreation and for relaxation.
As Mary asks us,
and as practised by the first Christians, we too have a special love for
fasting on bread and water on Wednesdays and Fridays of every week, except
on particular feast days.
We do not carry out
paid work activities external to the Community, but, rather living according
to the Gospel in total faith and trust in Divine Providence, we have a
special love for work in our Community, both material and intellectual,
seeing it as an extension of prayer and of the climate of contemplation.
In addtion to the
ordinary work of the household, of agriculture, and of artistry (music,
iconography, etc.), the principal task asked of us by the charism of our
vocation is that of Hospitality: accompanying in a walk of peace and of
healing all those who come to us afflicted by spiritual poverty of various
kinds.
WHAT WE PROPOSE
As at the beginning of the Church, the Apostles and other
disciples gathered together in prayer with Mary in the Cenacle and with Her
awaited the gift of the Holy Spirit, similarly we desire to serve the
Ecclesial Community reliving the experience of the Cenacle guided by Mary,
awaiting a new outpouring of the Holy Spirit for the renewed Pentecost.
We desire to
collaborate with Mary in the battle against the evil one and with Her to
implore the gift of Peace from the Lord, that is the spiritual renewal of
the Church for the conversion and reconciliation with God of many hearts
which are without peace. Indeed, peace is a gift from God which is to be
implored, suffered, and humbly shared.
Therefore, the
ministries of our Community are :
Intercession : the
continual supplicating of God through prayer and the offering of one’s own
life to beseech from Him the gift of peace.
Expiation :
desiring to live a responsibility towards the world to be saved, we wish to
carry one another’s burdens, taking upon ourselves the load of sins and
illnesses, both our own and those of others, thus associating ourselves to
Jesus and to His Mother, through a life of simplicity, penitence and
offering.
Hospitality : we
desire to offer the same path of peace which Mary invites us to take to all
those who sincerely seek to live the Gospel of peace and who suffer due to
oppression by many wounds and by the pain of being far from God.
Therefore, our
Community, is not cloistered, but open to accepting others with the heart
and to letting them share fully in our family life. We also engage in
gestures of acceptance “ad extra”, such as moments of personal testimony, of
evangelization, giving special preference to popular missions. Our Ecclesial
Family also feels called to an ever-increasing involvement in the ecumenical
movement; in prayer and in action. Our ecumenical outlook is directed
especially towards the venerable Churches of the Orient.
Indeed, we desire to participate not only in the spiritual renewal of the
Church, but also in the cultural renewal of society itself, offering
environments of personal and community life in which the organic revival of
the supernatural may lead to a recovery of the natural rhythms and values -
social relationships, work, sexuality - befitting to a society in which
faith becomes life and becomes culture. We desire to live and to propose a
healthier modality and style of life, fitting to man, in which the global
dimension of a person can be recuperated according to his true origin,
restoring his harmony and peace with God, with mankind, and with all
creation.
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